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»Wer nach Rom kam und brachte Geld, der kriegte die Vergebung der Sünden. Ich, als ein Narr, trug auch Zwiebeln nach Rom und brachte Knobloch wieder.« Martin Luther 1511 verbrachte Luther ein Jahr in Rom. Der Ablasshandel, die Korruption und die allgemeine Sittenverderbnis, die in der ewigen Stadt grassierten, bereiteten sein Damaskuserlebnis vor: Ihm wird bewusst, dass Gott nicht mit sich handeln lässt, dass Gerechtigkeit ein reines Gnadengeschenk ist, das allein durch den Glauben an Jesus Christus gegeben wird. Für Voegelin ist Luther mit diesem sola fide-Prinzip ein Repräsentant der großen Verwirrung, »grundsätzlich mit nichts anderem beschäftigt als mit der Verbreitung seiner eigentümlichen, persönlichen Erfahrung, die er der gesamten Menschheit als Existenzordnung auferlegen wollte. Der Schatten egoistischen Obskurantismus – die stärkste Kraft der modernen Welt – begann sich auszubreiten. Die Entscheidung des Herzens und der »Wahnsinn des Eigendünkels« (Hegel) lösen alle Wertekomplikationen und Wertekonflikte. Im »Herzen« Luthers sehen wir das »Gewissen« Kants vorgeformt. Der kategorische Imperativ Kants lieferte sehr pflichtfertig die konkrete Idee einer Gemeinschaft freier Haushaltsvorstände mit unabhängigem ökonomischem Status. Und Luthers Herz offenbarte ihm eine wirtschaftlich einfache, vorwiegend vom Ackerbau geprägte Gesellschaft mit ein paar Handwerkern und Geschäftsleuten als wünschenswert. Das Herz war in diesem Punkt sehr deutlich: »Großkaufleute und Finanziers wie die Fugger müssen gezügelt werden, und ein Zinssatz von 20 Prozent ist unchristlich.« Inhalt: § 1. Presse und Öffentlichkeit § 2. Das Schisma Die Disputation von Leipzig § 3. Die Historizität der Symbole Kirche und Transsubstantiation § 4. Die 95 Thesen § 5. Die Rede an den christlichen Adel deutscher Nation § 6. Rechtfertigung durch den Glauben § 7. Nachbetrachtungen § 8. Calvin und die Prädestination.
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"In 1517, the actions of a simple monk ushered in a period of unparalleled religious and political upheaval. The Reformation: A Brief History provides a succinct yet comprehensive introduction to this extraordinary period, showing how and why the Protestant Reformation arose and unfolded. In this rich account, the author skillfully blends social history, religious and theological ideas with economic and political factors. The description is well-rounded, drawing not just on the actions of the main characters, but also the experiences and ideas of ordinary people, the quest for social justice, and the conflicting approaches to Christian unity. The events of the Reformation are placed in the context of Christian history to offer a fuller understanding of the period. The result is a truly engaging narrative that shows the reader exactly what was at stake, and why, as the events unfurled. Accessible, lucid and based on the best of current research, this book offers readers a wonderful overview of one of the most critical periods in Western history"-- "The Reformation: A Brief History is a succinct and engaging introduction to the origins and history of the Protestant Reformation. A rich overview of the Reformation, skillfully blending social, political, religious and theological dimensions A clearly and engagingly written narrative which draws on the latest and best scholarship Includes the history of the Reformation in Scandinavia and Eastern Europe, areas that are rarely covered in any detail The Reformation is placed in the context of the entire history of Christianity to draw out its origins, impetus, and legacy "--
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The history of the Reformation, from its roots in medieval reform movements to the Counter-Reformation. Clear, opinionated, and detailed. Lengthy bibliographic appendix
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Church and state --- Counter-Reformation --- Knights and knighthood --- Reformation --- History --- History --- Bamberg (Ecclesiastical principality) --- Church history.
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This study of the Catholic Prince-Bishopric of Bamberg and its largely Protestant aristocracy demonstrates that shared family ties and traditional privilege could reduce religious based conflict. These findings raise fundamental questions about current interpretations of the Reformation era. Prince-bishops regularly appointed Lutheran nobles to administrative positions, and those Lutheran appointees served their Catholic overlords ably and loyally. Bamberg was a center for social interaction, business transactions, and career opportunities for aristocrats. As these nobles saw it, birthright and kinship ties made them suitable for service in the prince-bishopric. Catholic leaders concurred, confessional differences notwithstanding. This study tells the complicated story of how Lutheran nobles and their Catholic relatives struggled to maintain solidarity and cooperation during an era of religious strife and animosity
Reformation --- Counter-Reformation --- Church and state --- Knights and knighthood --- History. --- History. --- Bamberg (Ecclesiastical principality) --- Church history.
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Reformation --- Sources --- Germany --- Church history --- Catalogs, Union --- CHR 2011. --- Pamphlets --- Sources. --- Reformation - Germany - Pamphlets - Bibliography - Union lists --- Reformation - Germany - Sources --- Germany - Church history - 16th century - Bibliography - Union lists
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Reformation --- farmers [people in agriculture] --- protestantisme --- Laocoön-groep --- Dürer, Albrecht
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Guillaume Farel (1489-1565) was one of the key figures in the early Genevan reformation, but his legacy has become largely overshadowed by towering figure of Calvin. Seeking to contribute to a better understanding of the French-speaking reform movement, this volume offers a rich portrait of Farel's early thought by way of interpretive essays and translations of primary source texts. The translations of the second half of the volume are some of the first widely-accessible full-length translations of Farel's work into English.
Farel, Guillaume --- Reformation --- Reformed Church --- Doctrines --- History --- Farel, Guillaume, --- Farel, Guillaume, --1489-1565. --- Reformation --Switzerland --Sources. --- Reformed Church --Doctrines --History --16th century --Sources. --- Religion --- Philosophy & Religion --- Christianity --- Protestant Reformation --- Farel, Wilhelm, --- Farel, William, --- Church history --- Counter-Reformation --- Protestantism --- Farel, Guillaume (1489-1565) --- Réforme --- Églises protestantes --- Critique et interprétation --- France --- 16e siècle
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This study examines how Hooker's historical perspective developed in response to two theological opponents, Thomas Cartwright and Henry Barrow. Both the primitivism of Cartwright, the presbyterian puritan, and the apocalyptic primitivism of Barrow, the separatist, are contextualized and shown to be relevant to the overall argument presented in Hooker's magnum opus, Of the Laws of Ecclesiastical Polity.
Hooker, Richard, 1553 or 4-1600. --- Public worship -- History of doctrines -- 16th century. --- Reformation -- England. --- Theology -- History -- 16th century. --- Public worship --- Theology --- Reformation --- Religion --- Philosophy & Religion --- Christianity --- Protestant Reformation --- Church history --- Counter-Reformation --- Protestantism --- Worship --- Church attendance --- History of doctrines --- History --- Hooker, Richard, --- England --- Fukkā, Richādo, --- フッカー, リチャード,
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